Jordan 13s What Is Theory Sans Realization

Alas,Jordan Retro 11! Theory is not capable of producing the desired results. Theory sans practical experience of divinity inherent in man is like padding the mind with prolific descriptions of Soul and Super Soul - only to eventually be confronted with natural questions like Where is God? How I can see Him? This is amplified in the Bhagavad Gita, The Song Celestial. It is primarily a story of Sri Krishna, the Lord in human embodiment and Arjuna, the disciple. The dialogue between them is spread over 18 chapters.
Mere oral sermonizing is not realization by any stretch of the imagination. Realization is the instant and spontaneous supra-mental experience of inherent divinity conferred by a perfect sage. It is upon this super-sensorial experience that our quest of peace,Jordan 13s, happiness and perfection can be put to rest.
Paradoxically, even amidst prosperity, pelf and plenty, many people feel an agonizing sense of inner impoverishment, which, they admit makes them feel ill at ease. The aspiration for self-fulfilment is becoming evident from their search for the nectar of life. True happiness lies in spirituality, if taught by a preceptor and learnt by a seeker as a science of experience of the inner world. This is also what is commonly called God Realization.
Satiation of carnal desires is not the aim of human life. Human beings have a much higher and nobler goal to achieve. Lasting peace, equanimity and equipoise of mind can never come from worldly attainments. Happiness obtained from worldly accomplishments is transient and hence does not last long. On the contrary, they become a cause of worries and sorrows at some stage in life.
From chapter one to 10 of the Gita, Lord Krishna replied to a plethora of questions from Arjuna. This constituted verbal education. This, however, did not quiet the agitated, confused and wavering mind of Arjuna. Replies generated further questions. Though the answering authority was Lord Himself, verbal knowledge could not satisfy, convince and pacify the flustered mind of Arjuna. Arjuna identified Krishna as merely a physical body. All exhortations and teachings of Lord did not yield any lasting effect. This was in reality a divine sport of the Lord in human embodiment. He wanted to show to mankind that attainment of God is beyond verbal knowledge. Lord thus showed to posterity the limited value of theory and mere sermonizing. The Saint Ramakrishna Paramhansa has re-affirmed the eternal verity of this fact. He says, What will a man gain by merely reasoning about the words of the scriptures? Ah, the fools! They reason themselves to death over information about the path. They never take the plunge. What a pity,Jordan V.2 Growm Wolf!
Eventually Lord blessed Arjuna with the divine eye to make him see His cosmic form - the transcendental reality. Arjuna exclaimed on initiation, “If hundreds of thousands of suns rose up at once in the firmament, they might resemble the effulgence of the Supreme Lord in that universal form” (Gita, Chapter 11, Verse 12). Physical eyes can just see the outward form. The inner soul can be practically perceived by the eye of spirit. The celestial vision is not a mental construction but the revelation of the metaphysical truth that is beyond the finite mind and intellect. On seeing the elemental and metaphysical form of God through the divine eye, our horizon widens and we move beyond the earthly tumults and sorrows that engross us so easily.
An anecdote from the Vedic texts expounds on this factual notion. Narada went to a sage named Sanat Kumara to learn about truth, and Sanat Kumara inquired what he had studied already. Narada replied that he had studied the Vedas, Astronomy, Philosophy and various other secular subjects; yet there was no end to his desires and cravings and hence no peace of mind and satisfaction. This response was followed by a conversation between the two, in the course of which Sanat Kumara remarked that all his knowledge of the Vedas, of Astronomy and of Philosophy was but secondary; sciences are but second

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